 April 26, 2020 Easter 3 Luke 24: 13-35 Today in the gospel reading from Luke, we have the story of two of the disciples of Jesus who are struggling because their world is in disarray and turned upside down. These disciples were two of many that had been following Jesus and they were very excited; it was a wonderful ministry in which they were participating. Further, they were convinced that not only was Jesus a mighty prophet but they were also convinced that he would rise to power and redeem Israel. They figured that Jesus would rule over Israel and would free them from their oppressors of the time, the Romans. In the midst of all this optimism, something very confounding happened: Jesus was arrested and crucified. He was buried, but on the third day, his tomb was empty and the body was missing. On top of all that, the women from their group who discovered the empty tomb came back with the message that Jesus had risen from the grave and that he was no longer dead, but alive. Their world has been turned upside down and they didn’t know what to make of all this. Of course, one of the surprising things about this gospel passage is the fact that the two disciples are walking and talking and voicing their confusion to Jesus himself. Jesus is walking along with them and they do not recognize him. Jesus can see that the disciples are unable to process this upside-down world of theirs, so he tries to help them make some sense. Jesus says to them, "’Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?’ Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.” Jesus in effect, runs through all the stories in the Bible that applied to him. He recites the stories of Moses and the prophets, stories that declared how God was active in history and how God WOULD be active in history, bringing about redemption and salvation. God would accomplish all of these things through the Messiah, the deliverer that God would send. Of course, according to Jesus, the important element in all of this is the fact that the Messiah would suffer and die because that was the way that the glory of God would become evident to all. But while Jesus tries to speak to their upside-down world, those 2 disciples were unable to deal with it and cope. Until….. they confronted a loaf of bread. As they shared a meal with Jesus, as Jesus broke the loaf of bread in two and blessed it, they recognized him. They see THIS.  They see Jesus break the bread the way he had in the past and when they see THIS, they understand that this it is Jesus before them.
How many times had they fellowshipped with Jesus? How many times had they seen him break bread? Something tipped them off that this was Jesus at the table. I doubt that what they saw was part of a normal dinner practice which they recognized. After all, how many different ways can you pass a dinner roll? It must have been something very distinctive, something that was closely connected to the character and ministry of Jesus. And with that witness to the breaking of the bread, their crisis and grief dissipated. They began to reflect on the walk to Emmaus and they noted the burning fire in their hearts. The conversations and the teachings began to hit home, all of that formed additional recognition, but it was the breaking of the bread that was the spark. Perhaps their world wasn’t quite so topsy-turvy. Maybe they were able to re-orient, sort of get their compasses back. Maybe that upside-down world did not look so fearsome. They recognized Jesus, they saw God in action in their midst. With that, they ran to tell their fellow disciples they had seen Jesus in the breaking of bread. All this happened to them in the breaking of the bread. A loaf of bread became a very powerful image. This past week as I was reflecting upon the power of this loaf of bread to open their eyes to Jesus, to expose their hearts and minds to God’s movement in their midst, I encountered a powerful story. On Monday afternoon I was driving home from my walk on the dikes and I was listening to the radio, AM 1410, The Bloomberg Business Network. Surprise, I was not listening to sports-talk radio and for once, I am glad I didn’t. Fortunately, I got to listen to an interview and the subject was a man by the name of Jose Andres. You may not recognize the name, but he is a fascinating individual with an amazing story. "When José Andrés first came to New York City, the wide-eyed sailor in the Spanish navy docked on West 30th Street full of ambition. Decades later, the award-winning chef has an empire of 27 upscale restaurants employing 1,600 people which include The Bazaar, Jaleo and the two Michelin-starred Somni. Last year Andres opened up a new venture, a food hall in New York that is absolutely huge and incorporated some novel ways of serving a variety of foods. It was apparently a ground-breaking and imaginative experiment. That food hall, located on the very street where Jose Andres disembarked as an immigrant decades before, is now closed to regular restaurant traffic. BUT that restaurant will serve 40,000 meals this very week across New York City where he built his dreams, and which is now the U.S. epicenter of the coronavirus. When the Covid-19 pandemic hit, Andrés was among the first restauranteurs to close his restaurants, hoping to create a blueprint for chefs around the world on how to use their restaurants and employ workers while feeding the hungry. One of the reasons that Jose Andres has mobilized in this way is because he has tremendous experience feeding people in times of crisis. Andres founded World Central Kitchen in 2010; it has served over 15 million meals worldwide after hurricanes, wildfires and other disasters. Since the pandemic, his organization has served more than 750,000 meals from Miami and Los Angeles to Little Rock, Arkansas, and Fairfax, Virginia. It works out of places like libraries, food trucks and shuttered restaurants, feeding medical staff and care-workers in 125 hospitals, students in school lunch programs, the poor, the working-poor, the homeless and even quarantined cruise ship passengers. On top of that, Andrés has amassed an A-list network around the world, relying on celebrity chef pals including Rachael Ray, Guy Fieri and Marcus Samuelsson to feed the hungry and buoy the humble restaurant kitchens across America where many started their careers. In New York City, he set up a cafe to serve the Mount Sinai field hospital in Central Park. In Harlem, he's using Chopped TV judge Samuelsson's Red Rooster restaurant to feed families. Samuelsson's Miami restaurant hasn't opened to the public yet, but instead of leaving it empty, he turned it over to World Central Kitchen. They are serving sandwiches and salads there to laid-off hospitality workers, homeless residents and Uber drivers. The World Central Kitchen has, in the past month, helped make and serve more than 2 million free meals in at least 100 American cities. These meals are free thanks to donations received by World Central Kitchen. (story [in italics] were taken from the following website and links: CBC News.ca, found at https://www.cbc.ca/news/entertainment/celebrity-chefs-charity-coronavirus-1.5527444 as well as CBS News.com, found at https://www.cbsnews.com/news/jose-andres-chef-feeding-coronavirus-impact-60-minutes-2020-04-19/) Towards the end of the interview on the radio, I heard Jose Andres talk about two things that have spoken to him throughout the years, especially since he founded the World Central Kitchen. Those two things are: LOVE and THE POWER OF FOOD. Motivated by his acceptance in a new country, motivated by his love for people, Chef Jose Andres has experienced the power of food. Food, he recognized, has the power to bring people together, it has the power to heal, it has the power to give hope, it has the power to create community and it has the power to inspire others to do more. LOVE and THE POWER OF FOOD. LOVE and THE POWER OF FOOD, bringing people together, healing, giving hope, building community and inspiring others to do more. I think that when Jesus broke the bread in front of the disciples, the combination of his love for them and the power of that food, united them, healed them, gave them hope, renewed their sense of community and inspired them. The 2 disciples ran to tell their comrades and then this story began to take on life in the early Christian church. The early Christians recognized the powerful love of Jesus and the power of food, so they kept a meal, a simple meal of bread and wine, because it helped them see Jesus and it united them, healed them, gave them hope, provided community and inspired them. LOVE and THE POWER OF FOOD. Have we seen the power of love and the power of food in OUR midst? Think of what we do as a congregation: Street Ministry, Glenwood Elementary lunch program, Saturday night community meal and Seniors’ Cafe. Oh yes, we shouldn’t forget Oktoberfest, Shrove Tuesday and potluck meals. It is in those places that we see the power of love and the power of food. As we serve others, as we serve each other, we can see what God through Jesus is up to in this world, we can stay in touch with God. As we serve others, as we serve each other, we are united, because we see the healing power of food, we see how it gives comfort and hope and community and as we serve, we are inspired. LOVE and THE POWER OF FOOD. The gospel also makes me think of the meal that we share on Sunday mornings: Holy Communion. Sadly, since our church has been closed during the pandemic, we have not been able to share that meal with each other. I miss that meal because it communicates the powerful love of God through the power of the food, the meal we serve. When we celebrate the meal of Holy Communion, we are reminded that Jesus is alive, that he has risen from the grave, that forgiveness of sins and eternal life are won by him and that he is active in our lives and in this world. Holy Communion unites, heals, provides hope and community; it also inspires. We are reminded that the power of that love and food propels us out into the world, to share the grace, love and mercy of Christ, so that others can experience the love of God seen in Jesus. Someday, we will celebrate that meal again, something to which we look forward. Regardless, no matter what our circumstances may be, no matter the circumstances of others, no matter that this world might seem to be upside down, God through Jesus still speaks. God through Jesus speaks of the power of love and the power of food. Thanks be to God. Amen.
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April 19, 2020 Easter 2 1 Peter 1: 3-9 John 20: 19-31 As I read today’s gospel, I am immediately captured by the word “fear.” I doubt that I have ever, truly lived in “fear.” Now I am beginning to wonder. Since this pandemic broke, I occasionally think in terms of “fear.” I also hear the “fear” in other people’s voices and stories. I hear fear of the pandemic in general, fear for health, fear for relatives, fear of potential infection, fear of the future regarding lost jobs or potential for job loss, fear of how long this will continue. New and different things appear to be happening to us and others. Recently I read an article entitled, “Why Am I Always Tired?” The article went on to describe how trauma and worry and anxiety wear on the brain and the consequence is being tired. So, we may be tired and fatigued, not because we have the Covid-19 virus but worn out with all the news and the focus on this virus and its consequences. Our fears continue….. And then after this is over, will the fears subside? We often are told that once this pandemic has passed there is going to be a “new normal.” There might be A NEW normal which may create additional anxieties. Can we cope with something new, something out of the ordinary which now becomes ordinary? Yikes. Lots of people are living in fear. On top of that, we are all in effect, living behind locked doors. We are living behind locked doors, we are in isolation and into such a vacuum, sometimes our fears intensify. This may be especially true for people who live alone; there is no one to talk to, there is no one to reassure them, there is no way to deal with one’s fears. All of this looks very familiar, as we read today’s gospel from John chapter 20. The disciples of Jesus were living and meeting in fear. They live in fear because their Lord Jesus has been crucified and buried. They are fearful that they may suffer the same fate. In addition, they discover the empty tomb on Easter Sunday and even though they have the witness of the women and of the angels that Jesus has risen from the grave, they are afraid of something that is beyond their comprehension. As we encounter them in the upper room, in this gospel reading, we see that they too are behind locked doors; the disciples of Jesus are isolated. As we encounter them behind locked doors, one wonders if that fear subsided. Near the end of the gospel lesson we read that Jesus did many more signs in the presence of the disciples. Maybe he needed to keep repeating these signs of his resurrection in order to allay their lingering fears. Regardless, if the fears were possibly lingering in the disciples in that upper room, they certainly were lingering in Thomas. Thomas of course was not there when Jesus appears to his disciples the first time and as a consequence he continued to harbour his fears. When he meets the other disciples, he hears of the risen Lord but he does not believe his colleagues. Thomas held on to those fears until he encountered the risen Lord and was able to get that sense and feeling of peace in the midst of his fears. Not only was Thomas overcoming his fears, but he was then confronting THE NEW NORMAL. When Thomas confesses “My Lord and my God,” he is abandoning all his conceptions of “normal” and opening himself to a very different reality than he could have previously imagined. The resurrection of Jesus now made everything very different. Through his suffering, death and resurrection, God has conquered the fear and sting of death. Through his sharing of the peace, Jesus extends the hand of forgiveness to his disciples. The new normal is that the grace and love and forgiveness of God are the centerpiece of life. Eternal life and life in the future is secured. Fears are real and they are acknowledged, but they do not dominate the life that Jesus extends through the resurrection. The resurrection brings hope for the future, noting that even through the unknown and the fears, God is present through Jesus, breathing life into fearful lives. The new normal is that Jesus breathes upon his disciples and gives them the Spirit, the breath that will send them out into the world, to speak to the fears of the world and offer a word of life and hope. This is the new normal that may have caused the disciples some anxiety as they stepped out into a new world with the good news of the resurrection of Christ. But the peace of Christ would help them overcome that new normal that new reality. In some respects, it is hard for us to imagine how that happened for Thomas and the rest of the disciples, how they were able to let go of their fears and embrace a new future. I was fortunate I think, in that I had a glimpse of it during Holy Week as I watched an old movie. The old movie was entitled, Quo Vadis? Quo Vadis? was made in 1951 and I saw it as a young kid in the 1960’s; during Holy Week I saw it on the Faith Channel. During one scene in the underground catacombs of Rome, the apostle Peter is preaching and relaying to the assembled, his experience of Jesus. One of those experiences was the scene in the upper room when Jesus appeared to his disciples and said, “Peace be with you.” In the movie, Peter talked about the fear that he and the rest of the disciples were feeling in that upper room and how the peace shared by Jesus, made him feel warm and calm. As Peter is preaching in the movie, he is talking to Christians who had to meet in secret. The people in those catacombs were living in fear; they were meeting in secret so as to avoid the wrath of the Romans because they worshiped Jesus, the king of kings. They worshiped Jesus who wished to establish the reign of God on earth, a heavenly based kingdom that would draw the ire of the Romans. The early Christians were being persecuted, were living under suspicion. But as Peter talked of his experience of Jesus, you could see that the worshipers too were filled with the warmth of the knowledge of Jesus. They could feel his peace and their fears for a time being, were put aside. In the midst of their normal and their fears, came the testimony of Peter and the rest of the apostles: through the resurrection of Jesus, the old fears could be acknowledged, but put aside and the early Christians could stride into the new normal. This I think is reflected in the confession and the hope of the early Christian church as spoken by the writer of 1 Peter in our Epistle lesson for today: Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, {4} and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, {5} who are being protected by the power of God through faith for a salvation ready to be revealed in the last time. {6} In this you rejoice, even if now for a little while you have had to suffer various trials, {7} so that the genuineness of your faith being more precious than gold that, though perishable, is tested by fire may be found to result in praise and glory and honor when Jesus Christ is revealed. {8} Although you have not seen him, you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy, {9} for you are receiving the outcome of your faith, the salvation of your souls. (1 Peter 1:3-9) This is the witness that has been carried forward by the Christian church for the last 2 millenia; in the midst of fear and uncertainty, the peace of Christ creates a new normal. In the gospel reading, when Jesus says – “Do you believe because you’ve seen…” – and then blesses later believers – “blessed are those who believe and have not seen” – Jesus is simultaneously challenging and inviting and blessing all of us to recognize that, in light of the resurrection, the fears have been dealt with and the future is always open. Because that future is open and promising we need not worry about the new normal but embrace it and see it as an invitation to be be free to do, to try, and be in this “new normal,” invigorated by the Spirit of Christ. Already I think we are seeing some of that new normal. For sure we have closed our church to worship and other activities but we are connecting in amazing ways. Many churches, including St. Paul’s are offering worship or sermons on YouTube. We are communicating a lot by email and through Facebook. We and many others are meeting using tools such as Zoom. By the way, do not refer to this as “virtual reality.” New terms are being coined to explain how we are meeting via Zoom and it is not virtual any more, it is real. A wonderful gift has come about; there are people in our congregation who are phoning others on a regular basis. These phone calls are well received and people who did not meet often, nor know each other well, are forging wonderful relationships. Another gift has come to life this past week: Walking Reflections. There are a few folks in our congregation who are walking and as they do, they are taking pictures and reflecting on their walks and what they see. They are offering Bible passages to augment their reflections and they are providing profound thoughts. You may have already noticed that I am posting those Walking Reflections on Facebook or sending them out on email. These are new and wonderful things. In the midst of our locked doors and our fears, the risen Christ is moving in our midst, breathing new life into us and creating a new normal. Jesus is there amid the necessary changes and faithful adaptations, calling us forward, blessing us to believe though we do not see, and promising to be with us and for us forever. The future is still open. God is still at work, allaying our fears, unlocking doors, creating, re-creating, and sustaining us to do things we could not have imagined previously. Thanks be to God. Amen. |
AuthorReverend Roland Ziprick Archives
January 2021
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